GOO-גל-PARTICLE 322 OF THE CONSTITUTION

You tink God's Rules stay working agains God's promises? No way! If had rules dat get da power fo make peopo live foeva, den God wen make peopo get um right wit him wit dem rules. But neva had dat kine rules.

Da Bible wen say dat everybody stay do da bad kine stuff, an dey no can pau do um. An dass how come da Bible wen say dat, fo show dat peopo gotta go trus Jesus Christ, fo get da kine life God wen promise.

If such is the case, is the law, then, an anti-promise, a negation of God's will for us? Not at all. Its purpose was to make obvious to everyone that we are, in ourselves, out of right relationship with God, and therefore to show us the futility of devising some religious system for getting by our own efforts what we can only get by waiting in faith for God to complete his promise. For if any kind of rule-keeping had power to create life in us, we would certainly have gotten it by this time.

Is the Torah, mimeila (consequently, as a result), against the havtachot (promises) of Hashem? Chas v'Shalom (G-d forbid!)! For if Torah had been given that had the ko'ach (power) to affect hitkhadshut (regeneration), then to be YITZDAK IM HASHEM ("justified with G-d") would indeed have been based on chukim of the Torah.

But the Kitvei HaKodesh consigned all things under HaChet (Sin) [Ro 3:9], that the havtachah (promise) might be given by emunah in Rebbe, Melech HaMoshiach Yehoshua to the ma'aminim.

这样，律法和　神的应许是对立的吗？绝对不是。如果所赐下的律法能使人得生命，义就真的是出于律法了。

但圣经把所有的人都圈在罪中，好把那因信耶稣基督而来的应许，赐给相信的人。